ktravula – a travelogue!

Today in Nigerian History

Today, forty-four years ago in Nigeria, a few army majors took steps towards what they felt was the right direction in righting the wrongs of a new nation. It was the first major step towards our division, and the many other troubles of the nation. On this anniversary of that extraordinary event in the life of my country, after a civil war, several military coups, and amidst the many effort in pursuit of a lasting solution to the many problems as a nation, let us remember the sacrifices of these men, and the very best of their aspirations.

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So Where Are We From Then?

The most famous story about the origin of the Yoruba people is that we all descended from one man called Oduduwa. It is also the most misleading of stories because the man called Oduduwa who was said to have come from a place called Mecca (or, as historians have agreed, somewhere in the Middle East) most possibly found some indigenous people already living in the area now called Yorubaland when he landed with his travelling party from Mecca, and could not have been the sole progenitor of the now over thirty million people. In any case, he was said to have had only one son, who later had seven. So, for all intent and purposes, it was a conquest, kind of like the Founding Fathers arriving on the American continent from Europe, or Christopher Columbus “discovering” America after a long ride on the ocean, or Mungo Park “discovering” the Niger river. If that is the case, then when as citizens we use the now famous self reference “Omo Oduduwa” to refer to ourselves, we engage in a kind of deceit, or self-disservice, or at least a subservient acceptance of the prehistoric conquest. The verifiable children of the man Oduduwa were the original seven kings who descended from his son Okanbi, and their own living descendants who now occupy the kingship thrones in Oyo, Benin, Popo, Sabe, Ife and two other Yoruba towns. That said, we are all Yorubas, just like the occupants of Britain are now all Brits, not Normans, or Romans, or Celts just because they were once occupied by those forces.

But where did we come from, the Yorubas? Going by the Oduduwa story, we (at least those Yoruba citizens that have “royal” blood) are all descendants of Oduduwa, who in turn is a descendant of Lamurudu. Lamurudu interestingly is the Yoruba’s corruption of the name Nimrod from the bible, according to the Reverend Johnson in his book The History of the Yoruba. So there it is! We’re confirmed descendants of the Jews. Yet history does not rule out the possibility that Lamurudu/Nimrod was not even the immediate ancestor of the man Oduduwa, or that Oduduwa himself was not the immediate ancestor of Okanbi, so it is fair to take liberties with the fact. It is possible, almost certain by these accounts, that we were descendants of Nimrod the son of Cush, grandson of Ham, great-grandson of Noah. Now, even to me, that’s far removed. Why? Because Nimrod’s personality has never been fully established, and every once powerful civilization from Egypt to Greece to Jewish cultures have their own written perception of him that are not always complimentary.

So where did we come from then? A literal mecca? Quite possibly. The islamic civilization has it recorded that many years before/after Mohammed the prophet, many so called idolators were expelled from the city into the world outside. The man Oduduwa and his entourage who later settled South West of the Niger river were believed to have arrived there not only with magic and graven images (which were markers of idolatory for which they were said to have been expelled from the religious middle eastern city in the first place), they also came with peculiar forms of dressing, communication and way of life that marks them as from that part of the world. They worshipped man-made gods, they made sacrifices to them through priests, they wore long robes, greeted each other in a particular way, and their women covered their heads as part of their cultural identity. The staff of Oranmiyan in Ile-Ife today still has the words “Oranmiyan” engraved on it in Jewish letters, and it was erected before the coming of the Europeans to that side of the world. Have you ever wondered why the Yorubas name their children on the eighth day of the birth of the child? I have. Could it be, as suggested to my surprise by an American student in my Yoruba class on Wednesday, that we are following the tradition of the old Hebrews who always circumcised their children on the eight day after birth, as ordained by their God? I don’t know, but I won’t bet against it. There is so much that I don’t know, that I wish I knew. There is so much more we need to know about ourselves.

The real wonder for me is where we are from, we Yorubas who are not descendants of kings or the patriarch Oduduwa. Any takers?

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Earthquake in Haiti

Here’s a link for those who can afford any kind of monetary donation to help the people of Haiti deal with their devastating earthquake that has left hundreds homeless and many dead. The website and the donation/relief effort is hosted by Planusa.org.

https://www.planusa.org/contentmgr/showdetails.php/id/1189150/tp/VE1HUj0xLHRpZD0xMTg5MTYyLA%3D%3D

It may be the sign of the end of times, but it doesn’t have to be the end for those now helpless folks. They need our help.

We’re No Longer At Ease

Here is the text of an open letter released by Nigerian Writers in reaction to the current political situation in Nigeria. Over thirty writers have currently signed up to the letter which has this morning been released to the media. It calls on concerned Nigerians to add their signature, and support, in a comment box beneath. You can also listen to and download an audio version by clicking on this link: audio. I support this because I think it represent some of the best aspirations of all Nigerians in pursuit of happiness, good health, success, and aspiration for country worthy of its name and one that lives up to its potentials. I like the introductory paragraph, especially.

An Open Letter from Nigerian Writers

Nigeria’s failure to make the progress commensurate with 50 years of nation-building is not just a failure of leadership. It is first and most catastrophically, a failure of followership.

As ordinary Nigerians, we have failed to create an environment where good leadership can thrive. By glamorising fraud and ineptitude, we have created a country hostile to probity. Our expectation from Government House is mediocrity, so that good government surprises us pleasantly and excellence continues to amaze us. Instead of an environment of accountability, we have fostered sycophancy. We have been content to follow every stripe of leader, from the thief to the buffoon. The consequence is that for months we have been happy to be ruled even in absentia.

Today, we say, no more.

Protest is not a dirty word. Even babies have a voice, long before they learn language or discernment. The child that is too docile to cry when it hungers or ails might die in the hands of the most benevolent mother. A leadership, however benevolent, requires an intelligent, demanding, and courageous followership to excel.

It is the responsibility of every Nigerian to voice the legitimate expectations of nation and to establish the standards to which our leaders must be held. We must expect great things from this country, so we must look for the leaders who can deliver. There is an acceptable standard of leadership, and then there is an unacceptable standard. We must honour leaders who excel, and censure leaders – at every level, and in every arm of government – who betray our trust.

If failure is not censured, there is no incentive in pursuing excellence. If sacrificial leadership is not recognised, then leaders of merit will not come forward, and the heroes in our cenotaphs will be the very architects of our failure as a nation. Although we are justly famous for our generosity of spirit, for our ability to forgive and forget the gravest transgressions, Nigerians must also now boldly condemn the errors of leadership, and end the complacency that has brought us so low as a country. The only reason for the existence of political leaders is to offer service to nation. Leadership is not an end in itself. It is a privilege to serve your country; leadership is not a right to be served by your country.

Today, Nigeria stands on a precipice. Behind us is a history that can push us, irrevocably, over the brink. Yet, we are writers. If we bring anything collectively to society, it must be the imagination and the inspiration to bridge impossible gulfs. Today, we must plumb our history, not to evoke despair, but to inspire resolve. Today, we call on Nigerians to hold hands across the trenches of our deep divisions and, somehow, find the resolution to dream again. Let us, as ordinary Nigerians, reject the ethnic fictions that local despots have used to colonise this country over the past five decades.

Let us dream a simple dream made fantastic by our present circumstances. Let us dream of a Nigeria that works, that evokes pride, and that inspires faith. Let us dream of a Nigeria of servant-leaders and sacrificial statesmen, a Nigeria which calls the best characteristics out of ordinary men and women. Let us call on that capacity for renewal to bring opportunity out of this crisis.

Let us recreate the excitement – and the possibilities – with which we approached the Independence Day of 1960. In 50 years, the resources and destiny of this great country have been hijacked by private carpetbaggers and adventurers. Let us take back the sanctity of our polls. Let us rejuvenate the recall process. Let us police our resources, our leadership. We must liberate Nigeria anew. Today, we must take back our country.

As writers, the past and the future are fertile fields for the work of our imagination. Today, in this love-letter to our nation, we call on all Nigerians to take authorship of our nation’s next 50 years. Our destiny is in our own hands. Shall we write into it a bigger civil war? Another half-century of mediocrity and international disgrace? Then we need do nothing.

But if we, the people of Nigeria, must write an inspirational epic of a humbled nation on her knees, who, breaking free of bondage, soars into the keep of eagles, we must begin by demanding only the best of our leaders. In the days and months to come, we the people must find our voice, our votes, and our true values. And we must make them count.

Thank you.

(Culled from African-writing.com)

A Review

I love this review of the book A Mouth Sweeter Than Salt by Toyin Falola. It was done by Nigerian writer Ikhide Ikheloa in 2008. By the the time I was writing my mini review of that book last year on this blog, I had no idea that some other person had written something longer, deeper, more expressive of my earlier perception of the work.

Like last semester, we shall be reading the book again this semester for the foreign language and culture class. It is a fascinating account of a man’s childhood in the Nigeria of the 50s, 60s and 70s. Get and read the book if you can, and take a very wild ride in the serene happy days of my country’s early nationhood.

At the end of last semester, I asked all my class students to write a two-paged review of their experience in my class. The following is an excerpt from the submission one of them.

“The one thing that I did not like about the class was the book, “A Mouth Sweeter Than Salt.” I know you did not pick it out, but it was the worst book I have read in a very long time. If you could, I would get a different novel for your class to read next semester because every chapter I read felt like pulling teeth. Well it was not quite that bad, but it was not enjoyable. Besides the book though everything else was very enjoyable. I cannot remember a class more enjoyable than this one, or a class that I laughed so much in.

Overall I could not have been more satisfied with the class. The material that I learned helped me grow as a person and made me see a part of the world how it should be looked at, and not just from a “single story.” My perception of the Yoruba and Africans in general was corrected. After going through the semester I could not have been happier in my choice to take this class. It is a great feeling knowing that I can communicate in Yoruba, even if it is at a rudimentary level. The class was more than fair in difficulty and work required. When looking back at the first day of class I realize that I never had anything to worry about and the man who walked in with the traditional attire on was a lot like me. Although I may have not changed the place where I sit in the class, almost all of my views of the African culture have been altered throughout the semester. I am thankful that I chose to take this class because it has made me a better person as a whole and have come to greater appreciate people of different cultures.”

Needless to say, he was the only one of nine people who felt sufficiently annoyed by the book to write about it in a final essay. Others passed their displeasure to me outside the class about the often winding and distracted writing style of the author. Nevertheless, it’s a great book. I recommend it.

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